Re:Gender works to end gender inequity by exposing root causes and advancing research-informed action. Working with multiple sectors and disciplines, we are shaping a world that demands fairness across difference.
In the fall of 2011, the Women of Color Policy Network at New York University's Robert F. Wagner Graduate School of Public Service conducted a survey of over 300 passenger service workers at the region's three major airports: LaGuardia, Kennedy International and Newark Liberty International.
Only workers contracted by the airlines were surveyed. This report focuses on the impact of the low-bid
contracting system on passenger service workers at the airports. It also proposes ways forward and concrete recommendations to raise job quality and performance standards for companies contracted directly with airlines.
Aileen Lee argues that by adding new blood to the boardroom, companies get a four-fer, or more: 1) gender diversity, and in most cases, age diversity around the table; 2) better understanding of core customers; 3) Social-Mobile-Local expertise and insight into digital platforms like Facebook, Google, Apple, Amazon, Twitter, Path, Square, Flipboard and Pinterest that are fundamentally changing business; and 4) hyper growth and rapid innovation DNA.
Why should we care? For one, women are the power users of many products and it’s just smart business to have an understanding of key customers around the table. Could you imagine a game company without any gamers on the leadership team or board?
If you’re not aware, studies also show companies with gender diversity at the top drive better financial performance on multiple measures – for example, 36% better stock price growth and 46% better return on equity. And, studies show the more women, the better the results. This is likely because teams with more females demonstrate higher collective intelligence and better problem solving ability. So it’s probably not a coincidence the world’s most admired companies have more women on their boards than the average company.
About 37 million people tuned in to the Academy Awards last year, and a great deal rides on the show's outcome. Winning a golden statuette can vault an actor to stardom, add millions to a movie's box office and boost a studio's prestige. Yet the roster of all 5,765 voting members of the Academy of Motion Picture Arts and Sciences is a closely guarded secret.
Even inside the movie industry, intense speculation surrounds the academy's composition and how that influences who gets nominated for and wins Oscars. The organization does not publish a membership list.
"I have to tell you," said academy member Viola Davis, nominated for lead actress this year for "The Help." "I don't even know who is a member of the academy."
A Los Angeles Times study found that academy voters are markedly less diverse than the moviegoing public, and even more monolithic than many in the film industry may suspect. Oscar voters are nearly 94% Caucasian and 77% male, The Times found. Blacks are about 2% of the academy, and Latinos are less than 2%.
Oscar voters have a median age of 62, the study showed. People younger than 50 constitute just 14% of the membership.
In Tunisia, Salafist vigilantes have been attacking unveiled women and occupying universities that do not allow the face veil. In Egypt, only eight out of 508 newly elected parliamentarians are female, and the country’s Islamists are threatening to repeal laws making it easier for women to divorce and to gain custody of their children. The head of Libya’s transitional government has promised to bring back polygamy.
The rise of political Islam in all three countries has led some commentators to accuse the Islamists of turning the Arab Spring into an Islamist winter for women. Yet the backlash against women is not confined to Islamists. In Egypt, women who demonstrated for equal rights last year on International Women’s Day were met with ugly jeers and taunts to go home and take care of their children.
Female protesters against the secular military government were subjected to brutal beatings and “virginity tests.” Women who venture into Tahrir Square these days are often sexually harassed.
As the Egyptian anthropologist Hania Sholkamy recently noted, even the left-wing activists who first manned the barricades against President Hosni Mubarak’s regime “reject the whole narrative of gender equality as a figment of a Western imagination.”
From York, the first black man in what's now Montana, to Geraldine Travis, the state's first black legislator, the African-American men and women who shaped Montana's history encountered both prejudice and opportunity.
"I think people are surprised there was an African-American population here and that it was as large as it was," said Ellen Baumler, interpretive historian for the Montana Historical Society.
Baumler said she never thought Montana had much prejudice. Then for an oral history project, one of her students interviewed two members of Helena's black community.
"That was a real eye-opener for me," she said. "One of the men said he grew up in two worlds, with two sets of rules, one for home and one for out in public. While on the surface, it didn't look like there was much discrimination, he wasn't allowed to go to certain places, like restaurants and barbershops."
On the other hand, the black community wasn't segregated as it was in much of the country. Experiences were mixed across the state and through the years.
At an Equal Employment Opportunity Commission hearing Wednesday in Washington, D.C., employment and legal experts said that pregnant women and caregivers face everything from harassment and hostility on the job to terminations and decreased work hours. That’s despite a law passed 30 years ago – the Pregnancy Discrimination Act – and other measures like the Family and Medical Leave Act intended to protect workers balancing job and family obligations.
One example shared by an expert panelist at the hearing: A pregnant woman was told she couldn’t alter her uniform to fit her growing belly, but then was forced to take a leave when the uniform no longer fit. There were also tales of men who were punished for asking for time off to take care of sick or elderly relatives, because such labor was considered “women’s work.”
Sadly, stereotypes about who should provide care appear to be alive and well despite the fact that women have increasing responsibilities in the workplace and men are taking larger roles in the domestic sphere.
Low-skilled, low-wage workers are especially vulnerable since jobs like waiting tables, retail sales and other service positions often have unpredictable but inflexible schedules. That makes it harder to plan time off or deal with the kinds of small and large crises – a sudden ear infection, a fall that results in a broken hip – that crop up when you’re caring for a baby or an elderly parent.
The NAACP, founded in 1909, and the National Urban League, founded in xxx are the most visible organizations, but in 1935 both the National Council of Negro Women (led by Dr. Height from 1957 to her death in 2010) and the National Association of Negro Business and Professional Women’s Clubs were founded. Even earlier, in 1896, the National Association of Colored Women’s Clubs was established. Mary Church Terrell was the organization’s first president and this group, still operating, is the oldest organization that works for the benefit of black women and families.
Until 1960, most African American women worked as maids, domestics, or private household workers. The National Domestic Workers Union was founded in 1968 by Dorothy Lee Bolden, who started working at age 12 for about $1.50 a week. The organization was dedicated to professionalize domestic work, providing training and advocating for fair working conditions. This was yet another example of African American women coming together to improve their lives and those of their families.
There is a rich history of African American sororities and fraternities. Among the sororities, Alpha Kappa Alpha was founded at Howard University in 1908. Delta Sigma Theta Sorority Incorporated was also founded at Howard in 1913 by women who broke off from AKA to emphasize their commitment to scholarship, service, and sisterhood. Delta women marched in the Women’s Suffrage March in 1913, despite discouragement from white women who did not want to mix race matters with suffrage issues. (Full disclosure – I’m a Delta). Two other black women’s sororities, Zeta Phi Beta and Sigma Gamma Rho, are organizations that also focus on service. All of the black women’s sororities are committed to uplifting the community and to providing scholarship assistance to students.
I’ll admit it may seem odd that being labeled “angry” could serve any black person well. Let’s face it, leaders of the Civil Rights movement likely adopted a non-violent stance for both moral and practical reasons.
But in a recent study I conducted with Robert Livingston and Ella Washington of Northwestern University’s Kellogg School of Management, we found that black women leaders who displayed dominant behavior when interacting with subordinates got more favorable reviews than their white female or black male counterparts who behaved the same way. In fact, black women were evaluated comparably to white male leaders who displayed similarly dominant and assertive behavior.
Existing studies have shown that professional white men have been granted greater status and power when they’ve expressed anger rather than sadness. Our findings suggest that black women may benefit from such expressions, too. In other words, because assertiveness and dominance are stereotypical characteristics for black women, they may not provoke the same backlash as they would for white women and black men.
There is a crisis of representation in the media. We live in a racially and ethnically diverse nation that is 51% female, but the news media itself remains staggeringly limited to a single demographic.
The media is the single most powerful tool at our disposal; it has the power to educate, effect social change, and determine the political policies and elections that shape our lives. Our work in diversifying the media landscape is critical to the health of our culture and democracy.
Consider the Following Statistics
According to the Global Media Monitoring Project 2010, 24% of the people interviewed, heard, seen, or read about in mainstream broadcast and print news were female. Only 13% of stories focused specifically on women and 6% on issues of gender equality or inequality.